Michael C. Kalton

10.18399/acta.2010.13.2.003

Capitalism China Co-evolution Confucianism Dynamics Environment individualism nature Neo-Confucianism Organization Pragmatism Self-cultivation Supreme Ultimate Sustainability Systems technology United States Values Western

This article investigates two levels of society. The first is the contemporary, contingent, de facto condition of society, as evident especially in the American version of free-market capitalism. The second is a deeper structural condition that is both real (because that is the nature of the structure) and unreal because the contingent state of reality may reflect it poorly. This two-fold approach is inspired by the Neo-Confucian handling of this systemic tension between contingent conditions and deep structure in terms of a “physical nature,” and an “original nature.” I find the model a rich source of insight for considering virtually any level of living systems, including the entire social-environmental system. Thus I frame this paper as an inquiry into the Original Nature of Contemporary Society. In the end my objective is similar to the heritage of thought surrounding the “original nature”: to clarify what is distorted and the sources of the distortion, and to consider strategies of rectification. In contemporary terms, this is a Neo-Confucian reflection on the systemic tensions at the core of the contemporary sustainability crisis and on directions towards their remedy.