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Critique of the Theory of Nature (xing) and Principle (li) in the Philosophy of Zhu Xi: Matteo Ricci and Chŏng Yagyong
Hansang A. Kim
Vol. 23, No. 1, pp. 23-44, Jun. 2020
10.18399/acta.2020.23.1.002
“Middle Way” Approach on Buddhist Ethics: Wŏnhyo on the Doctrinal Problem of the Buddha-nature and the Icchantika
Lee Sumi
Vol. 22, No. 2, pp. 231-248, Dec. 2019
10.18399/acta.2019.22.2.002
Between Heaven and Earth:Tasan Chŏng Yagyong’s Understanding of Human Nature
Donald L. Baker
Vol. 20, No. 1, pp. 73-90, Jun. 2017
10.18399/acta.2017.20.1.004
Goodness and Qi:The Late Chosŏn Debate on Human Nature
Vladimir Glomb
Vol. 20, No. 1, pp. 29-51, Jun. 2017
10.18399/acta.2017.20.1.002
Recovering a Confucian Conception of Human Nature:A Challenge to the Ideology of Individualism
Roger T. Ames
Vol. 20, No. 1, pp. 9-27, Jun. 2017
10.18399/acta.2017.20.1.001
Namdang’s Theory on the Natures of Humans and Non-Human Living Beings and his Development of Zhu Xi’s Theories
Xing Liju  Lin Xi
Vol. 19, No. 2, pp. 217-237, Dec. 2016
10.18399/acta.2016.19.2.009
The Li-Ki Structure of the Four Beginnings and the Seven Emotions and the Intent of the Four-Seven Debate: A Critical Reflection on the Methods of Explaining the Theories of the Four Beginnings and the Seven Emotions in Korean Neo-Confucianism
Kim Hyoungchan
Vol. 18, No. 2, pp. 561-581, Dec. 2015
10.18399/acta.2015.18.2.009
Pushing the Confucian Envelope: Tasan Chŏng Yagyong as a Man of, and Not of, His Times
Donald L. Baker
Vol. 18, No. 1, pp. 145-162, Jun. 2015
 10.18399/acta.2015.18.1.005
Yi T’oegye on Reverence (Kyŏng) for Nature: A Modern Neo-Confucian Ecological Vision
Edward Y. J. Chung
Vol. 14, No. 2, pp. 93-111, Dec. 2011
10.18399/acta.2011.14.2.005
Confucianism, Korean Confucianism and Ecological Discourse
Hong Won-Sik  Michael Bujold  Young-ki You
Vol. 14, No. 2, pp. 15-40, Dec. 2011
10.18399/acta.2011.14.2.002


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