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The Korean Dilemma: Assuming Perfectibility but Recognizing Moral Frailty
Don Baker
Vol. 22, No. 2, pp. 287-304, Dec. 2019
10.18399/acta.2019.22.2.005
Yi T’oegye on Transcending the Problem of Evil: A Neo-Confucian and Interreligious Perspective
Edward Y. J. Chung
Vol. 22, No. 2, pp. 249-265, Dec. 2019
10.18399/acta.2019.22.2.003
New Trends in Commentary on the Confucian Classics: Characteristics, Differences, and Significance of Rhetorically Oriented Exegeses of the Mengzi
You Minjung
Vol. 21, No. 2, pp. 503-523, Dec. 2018
10.18399/acta.2018.21.2.007
Between Morality and Crime: Filial Daughters and Vengeful Violence in Eighteenth-century Korea
Kim Jungwon
Vol. 21, No. 2, pp. 481-502, Dec. 2018
10.18399/acta.2018.21.2.006
Kim Sŭng-Ok's Literary Response to Pak Chŏng-Hŭi's Re-Making of Korean Society
Steven Capener
Vol. 21, No. 1, pp. 309-331, Jun. 2018
10.18399/acta.2018.21.1.012
From Jealousy to Violence:Marriage, Family, and Confucian Patriarchy in Fifteenth-Century Korea
Jisoo M Kim
Vol. 20, No. 1, pp. 91-110, Jun. 2017
10.18399/acta.2017.20.1.005
Goodness and Qi:The Late Chosŏn Debate on Human Nature
Vladimir Glomb
Vol. 20, No. 1, pp. 29-51, Jun. 2017
10.18399/acta.2017.20.1.002
The Challenge of Western Learning as Heterodoxy: Re-Reading the Sŏngho School’s Controversies and Conflicts Over Western Learning in Chosŏn
Kim Seonhee
Vol. 19, No. 2, pp. 193-216, Dec. 2016
10.18399/acta.2016.19.2.008
Korean Confucianization of Zen: Ch’oŭi Ŭisun’s Affirmation of a Confucian Literati Approach to Buddhism in Late Chosŏn
Kim Seong-Uk
Vol. 19, No. 1, pp. 217-240, Jun. 2016
10.18399/acta.2016.19.1.008
The Social Background of the Implementation of Confucian Politics in Early Koryŏ
Park Jae-Woo
Vol. 18, No. 2, pp. 583-618, Dec. 2015
10.18399/acta.2015.18.2.010


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