[Vol. 21 No. 2] BETWEEN MORALITY AND CRIME: FILIAL DAUGHTERS AND VENGEFUL VIOLENCE IN EIGHTEENTH-CENTURY KOREA

Title
Title Between Morality and Crime: Filial Daughters and Vengeful Violence in Eighteenth-century Korea
Author
Author

Kim Jungwon

Volume

Vol. 21 No. 2

Pages

pp. 481~502 (all 22 pages) 

Publication Date

2018.12.15

Keyword

Confucian, filial piety, married daughter, revenge, vengeful killing

Abstract

Founded upon the Confucian moral principles of loyalty, filiality, and fidelity, the Chosŏn dynasty (1392–1910) promoted these principles as a crucial means of maintaining the social and ethical order in society. In dealing with numerous incidents of filial crimes, however, the Chosŏn state had to strike a balance between morality and law, constantly debating the appropriate circumstances and degree of exoneration for filial avengers. From a legal perspective, vengeful crimes committed under the flag of virtue could not automatically be sanctioned, for this would generate further retaliation and eventually lead to chaos. In the case of a married daughter’s filial vengeance, in particular, judgment was even more complex because her devotion to her natal parents was expected to be subordinate to the higher virtue of marital fidelity under the intensifying Confucian model of patriarchy and patrilineality during the latter part of the dynasty. Centering on an eighteenth-century crime committed by a married woman to avenge her father’s death, this article reconsiders the complex nature of married women’s filial piety toward their natal parents, which complicated the orthodox boundaries of their natal relations as prescribed by the Confucian state. This article also explicates the cultural and legal underpinnings of filial vengeance in late Chosŏn society, as demonstrated by the verdicts for such acts of violence situated within one of the most contested cultural and legal realms in eighteenth-century Korea.

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462 [Vol. 21 No. 2] TABLE OF CONTENTS ACTA KOREANA 2018.12.15 402
461 [Vol. 21 No. 2] EDITOR'S NOTE ACTA KOREANA 2018.12.15 252
460 [Vol. 21 No. 2] GUEST EDITOR’S NOTE: THE INSIDERS AND OUTSIDERS OF KOREAN CULTURE OLGA FEDORENKO 2018.12.15 304
459 [Vol. 21 No. 2] WORSHIPING THE GODDESSES OF P’ALBONG MOUNTAIN: REGIONAL VARIATION, AUTHENTICITY, AND TRADITION CLARK W. SORENSEN 2018.12.15 231
458 [Vol. 21 No. 2] AT THE GATES OF BABEL: THE GLOBALIZATION OF KOREAN LITERATURE AS WORLD LITERATURE JENNY WANG MEDINA 2018.12.15 254
457 [Vol. 21 No. 2] EVERYWHERE AND NOWHERE: AN ETHNOMUSICOLOGIST LIVING AND WORKING IN KOREA HILARY VANESSA FINCHUM-SUNG 2018.12.15 226
456 [Vol. 21 No. 2] NO FRAME TO FIT IT ALL: AN AUTOETHNOGRAPHY ON TEACHING UNDERGRADUATE KOREAN STUDIES, ON AND OFF THE PENINSULA CEDARBOUGH T. SAEJI 2018.12.15 250
455 [Vol. 21 No. 2] TREE MOTIFS IN SEVENTH-CENTURY SILLA STELES KIM SUNKYUNG 2018.12.15 221
454 [Vol. 21 No. 2] BETWEEN MORALITY AND CRIME: FILIAL DAUGHTERS AND VENGEFUL VIOLENCE IN EIGHTEENTH-CENTURY KOREA KIM JUNGWON 2018.12.15 265
453 [Vol. 21 No.2] NEW TRENDS IN COMMENTARY ON THE CONFUCIAN CLASSICS: CHARACTERISTICS, DIFFERENCES, AND SIGNIFICANCE OF RHETORICALLY ORIENTED EXEGESES OF THE MENGZI YOU MINJUNG 2018.12.15 255
452 [Vol. 21 No.2] RESEMBLING THE OPPONENT: NATIONALIST AND COLONIALIST HISTORIOGRAPHIES IN MODERN KOREA SHIN SEUNGYOP 2018.12.15 250
451 [Vol. 21 No. 2] THE GENEALOGY OF KOREAN MODERNISM IN POETRY: FOCUS ON TRANSLATIONS OF W. B. YEATS KIM HANSUNG AND CHOI JUNGA 2018.12.15 238
450 [Vol. 21 No. 2] TRANSLATION: YU SORANG CHŎN TRANSLATED BY CHO SOOKJA 2018.12.15 240
449 [Vol. 21 No. 2] TRANSLATION: SELECTED POEMS BY YI TAL TRANSLATED BY CHRISTINA HAN AND WING S. CHU 2018.12.15 229
448 [Vol. 21 No. 2] BOOK REVIEWS: THE FORESIGHT OF DARK KNOWING: CHŎNG KAM NOK AND INSURRECTIONARY PROGNOSTICATION IN PRE-MODERN KOREA BY JOHN JORGENSEN DON BAKER 2018.12.15 208
447 [Vol. 21 No. 2] BOOK REVIEWS: ELUSIVE BELONGING: MARRIAGE IMMIGRATIONS AND "MULTICULTURLISM" IN RURAL SOUTH KOREA BY MINJUNG KIM TOBIAS HÜBINETTE 2018.12.15 240